Letter4u: Ayatollah Khamenei ka Maghribi Mulko ke Tamam Naujawano ke Naam Paigham

29 Nov 2015

Shuru Allah ke naam se ho bada meharbaan aur reham karne wala hai

Maghribi mulko (Western Countries) ke tamam naujawano ke naam

Andhe aatankwaad ne France me jin kadwi ghatnao ko anjaam diya, usne mujhe ek baar phir aap naujawano se baat karne par aamada kiya hai. Mere liye yeh afsoos ka maqam hain ki hamari baatchit ki wajah is tarah ke waqeaat bane; lekin haqiqat yeh hai ke agar dardnaak masael hamare bich guftagu aur aapsi samajh banane ka maidan na bana sake to nuksaan dugna hoga.

Duniya me kisi bhi jagah par koi insaan ka dukh apne aap me puri insaniyat ke liye dukhdaai hota hai. Woh manzar ke bachcha apne chahne walo ke saamne dam tod deta hai, ek maa jis ke khandaan ki khushi sog me badal jaati hai, ek shouhar (husband) apni biwi ki laash uthae rote hue bhaag raha hai, ya woh tamashai ke jise nahi maloom ke chand lange baad apni zindagi ka aakhri waqt dekhne ja rahe hai. Yeh aise manzar nahi hai jo dekhne wale ko andar se jhinjhod na de. Jis ke andar zara si bhi mohabbat aur insaniyat baqi hogi, yeh manzar dekh kar ghamgeen aur ranjida hoga; chahe woh France me dikhai de ya Filistin, Iraq, Lebanon aur Syria me. 

Yaqinan sawa sau karod musalamo ke bhi yehi jazbaat hai aur woh in zulm se bhari harkato ko anjaam dene walo aur zimmedaro se nafrat karte hai. Lekin mamla yeh hai ki agar aaj ke yeh dukh, dard aur gham, aane wale behtar aur mehfuz waqt ki buniyaad na bane to inki haisiyat kadwi aur bagair fal ki yaade ban kar reh jaegi. Yeh mera nazariya hai ke sirf aap naujawaan hi aaj ke halaat se sabaq le kar aane wale achche waqt ke liye kaam karne ki nai raahe talaash karene aur insaniyat ko galat raah se rokne me kaargar sabit hoge; jisne maghrib (West) ko aaj is jagah la kar khada kar diya hai.

Yeh sahi hai ki aatankwaad aaj hamara aur aapka sajha dushman hai. Lekin aapko yeh maloom hona chahiye ki jis na-amni aur bechaini ka saamna aapne abhi ke khatarnaak waqiye me kiya aur us dukh aur gham me jise Iraq, Yemen, Syria aur Afghanistan ke log saalo se jhel rahe hai, do buniyadi farq paae jaate hai.

Ek to yeh ke aalame Islam sarhado ke lehaz se kai guna zyada bade ilaaqe me, is se kai guna zyada aur bahot lambe waqt se aatankwaad aur zulm ki bhet chad raha hai. Dusre yeh ki badqismati se is zulm aur barbariyat ki hamesha kuch badi taqato ki taraf se alag alag tariqo se aur bahot bade paimane par support kiya jata hai hai. Aaj shayad hi aisa koi hoga jise Al-Qaeda, Taliban aur is manhus silsile ki kadiyo ke banane, unko mazboot karne aur unhe hathiyaro ki supply me America ke kirdaar ki jaankari naa ho.

Is khule hue support ke sath saath, takfiri aatankwaad ke jaane pehchane aur mashshur himayat karne wale, sabse zyada gire hue siyasi nizaam rakhne ke bawajood, hamesha maghrib ke ittehadiyo ki saff me shamil rahe hai; jabke ilaaqe me panapti democracy se nikalne wale roshan aur numaya soch ko berahmi se kuchla aur dabaya gaya hai. Aalame islam me bedari ki tehrik ke saath maghrib ka dohra rawayya maghrib ki policiyo ke dohrepan ka muh bolta sabot hai.

Is dohrepa ka ek aur roop Israel ka sarkaari aatakwaad hai. Filistin ki mazloom awaam 60 saal se zyada waqt se badtarin qism ke aatakwaad ka saamna kar rahi hai. Agar aaj Europe ke log kuch din apne gharo me panah lene par majboor hai aur bhid bhaad wale jagaho par jaane se parhez kar rahe hai to Filistini pariwaar dasiyo saal se yaha tak ki apne ghar me bhi Israeli hukumat ki barbaad karnewali aur qatlo gharat ki machine se surakshit nahi hai.

Aaj aatank ki kaun si aisi qism hai jiska comparison Israeli government ke Filistini zameen par banae gae settlements ke sath kiya ja sake? Yeh hukumat apne asar rakhne wale hamiyo ya khokle international idaro ki taraf se kisi tarah ki sanjida aur asardaar tippani ka saamna kiye baghair rozana Filistiniyo ke gharo ko gira diya karti hai, unke bagho aur kheto ko barbaad karti hai, yaha tak ki unhe samaan hatane aur kheto ki fasle kaatne tak ki mohlat nahi deti. Yeh sab kuch aam taur par aurto aur bachcho ki aasu bahati aakho ke saamne hota hai, jo apne pariwaar ke logo ko maar khate aur jailo me jaate dekh rahe hote hai. Kya aaj ki duniya me aap itne bade paimae par, itni miqdaar me aur itne lambe arse tak anjaam paane wale kisi aur zulm ko jaante hai?

Sir se pair tak hathiyaaro se lais sainik ke saamne sirf aeteraaz kar dene ke jurm me bich sadak par ek khatoon ko goliyo se bhool dena agar atankwaad nahi to kya hai? Yeh barbarta chunke ek ghasib hukumat ke fauji anjaam de rahe hai to kya ise extremism nahi kehna chahiye? Ya sirf is bina par ki yeh tasveer pichle 60 saal se TV screeno par lagataar dikhai dete rahe hai, hamare zamiro ko nahi jhinjhodte.

Maghrib (West) ki faujo ki Islami duniya par chadhai jiske natije me beshumar jaane jana; maghrib ki dotarfa ravish ki ek aur misaal hai. Hamle ka nishana banne wale desho ne jaani nuksaan uthae, iske alawa unke yaha maali aur industry infrastructure barbaad ho gaya; unki taraqqi bilkul tham gai aur kuch mamlo me woh dasiyo saal piche chale gae. Is ke bawajood gustakhi ke saath un se kaha jata hai ke khud ko mazloom na samjhe. Yeh kaise mumkin hai ke kisi mulk ko virane me badal diya jaae, us ke shahro aur gao ko raakh ke dher me badal kar us se kaha jaae ke barae meharbaani aap khud ko mazloom na maaniye!

In saniho ko bhool jaane aur inhe naa samajhne ke dawat dene ke bajae kya sachchai se maafi mang lena kya zyada behtar nahi hai? In saalo ke dauraan aalame islam ko hamla karne walo ke dohre ravayye aur nakli chahro se jo gham pahucha hai woh jaani aur maali nuksaan se kam nahi hai.

Pyare naujawano! Mai undeed karta hu ke aap isi waqt ya aae wale waqt me is jhooti aur dhokebaaz soch ko badlege, us soch ko jiska saara kamaal uske lambe muddat ke irado aur plan ko chupana aur khatarnaak tarin khwahisho aur maqsado ko sajana-sawarana hai. Meri nazar me salamati aur sukun qaem karne ke silsile me pehla padhao is zalim aur nuksaan pahuchane wali soch me sudhar karna hai. Jab tak maghrib ki siyasat par dohre meyaar ka zor rahera, tab tak aatankwaad ko achche aur bure me bata jata rahega, us waqt tak zulm ki jado ko kahi aur khojne ki zarurat nahi hai.

Afsoos ki baat hai ke yeh jade barso ki is muddat me dhire dhire maghribi cultural policiyo ki gehraiyo tak pahuch gai hai aur ek khamosh aur namehsus hamle ka raasta tayyar kar liya hai. Duniya ke bahot se mulk apne culture par fakhr karte hai. Us culture par jisne aage badhne aur tarraqqi ke saath hi saikdo saal se insani samajo ko alag alag ruup se har tarah se sairaab kiya hai. Aalame Islam bhi is se alag nahi hai. 

Lekin daure hazir me maghribi duniya apni technology aur wasael ki madad se duniya ke culture ko eksaman bana dene par ada hua hai. Mai dusre desho par maghribi culture thope jaane aur waha ke culture to past qarar diye jaane ko ek khamosh aur bahot hi nuksaandeh aatank manta hu.

 

Ameer culturo ki beizzati aur un ke mohtaram tarin pehluo ki tauheen aise aalam me ki ja rahi hai ki jab uski jagah lene wale culture me uski jagah lene ki taqat bilkul nahi hai. Misal ke taur par “akramak ravayya” aur “akhlaqi kamtari” ne jo badqismati se maghribi culture ke bunyadi pehlu ban chuke hai; is ki maqbuliyat aur position ko khud unhi ke yaha bahot niche tak gira diya hai.

Ab sawaal yeh hai ki agar ham ruhaniyat se dur; zulm se bhari aur fahash culture ko qabul na kare to kya hum gunehgaar hai? Agar ham is barbaad kar dene wale sailaab ka raasta rok de jo art ke naam par humare naujawano ki or bheji ja rahi hai, to kya hamne gunah kiya hai? Mai cultural rishto ki qadro qimat ka munkir nahi hu. Yeh rishta jab kabhi fitri halaat me aur mezbaan samaj ke ehteraam ke saath qaem hue hai, unse uchai aur falah mili hai.

Is ke barkhilaaf bahari aur thope gae rishte nakaam aur nuksaandeh sabit hue hai. Bade hi dukh ke saath mujhe kehna padta hai ki Daaesh jaise past giroh bahari cultures se inhi nakamiyaab rishto ki paidawaar hai. Agar kharabi aqede me hoti to istemaari daur se pehle bhi alame Islam me aise giroh namudaar hote. Jabke tarikh is ke barkhilaaf gawahi deti hai.

Sabit kiye hue tarikhi haqiqato se pata chalta hai ke kis tarah ek aadiwasi qabile ke andar maujood extremist aur thukra di gai soch se istemaari nizaam ke milaap ne is ilaaqe me charampanth (Extremism) ka bij boya! Warna kaise mumkin hai ki duniya ke sabse akhlaqi tareen aur insani dost maktabe fikr se jis ke buniyaadi dastawez me ek insaan ka qatl saari insaniyat ke qatl ke samaan tahraya gaya ho, Daesh jaisa kuda bahar aae?

Dusri or yeh sawal puchana jaana chahiye ki woh log jo Europe je paida hue aur usi mahol me fikri aur nafsiyati parwarish paai, is qism ke giroho ki janib kyu maael ho rahe hai? Kya yeh tasleem kiya ja sakta hai ke kuch afraad jangzada ilaaqo ka ek do safar kar ke achanak itne extremist ban jaae ki apne hi desh ke logo par goliyo ki bauchar kar de?

Qatlo gharat  se paida hue kharab mahol me puri umr cultural values ke kami ke asar ko kabhi faramosh nahi karna chahiye. Is silsile me ek detailed analysis karne ki zarurat hai. Aisa analysis ho samaj ki chupi hui aur dikhne wali buraiyon ko ujagar kar de. Shayad industrial aur economic taraqqi ke barso me asamanta aur kabhi kabhi qanuni aur samaji bhedbhav ke natije me maghribi samajo ke kuch tabqaat ke andar boi gai gehri nafrat ne aisi guththiyan bana di hai jo thode thode waqt ke baad is bimaari ki shakl me khulti hai.

Baharhaal aap hi ko apne samaj ki upari taho ko hatakar in guththiyo ko aur buraiyo ko khojna aur khatm karna hai. Khai ko aur gahra karne ke bajae use band karna chahiye. Atankwaad se muqable me sabse badi galti jaldbaazi me ki gai har wo harkat hai jo aaj duriyo ko aur badhati hai. Gusse aur jaldbaazi me uthaya jane wala har qadam jo Europe aur America me base sakunat pasand Muslim baradari ko jisme dasiyo laakh fa’aal aur zimmedaar insaan shamil hai, alag-thalag, dare hue aur pareshan, pehle se bhi zyada unhe unke buniyaadi adhikaaro se dur, aur samaj ke asli dhare se door karna; na sirf yeh ke mushkil ka hal nahi hai balki duriyo me aur shiddat aur nafrat me aur gehraai ki wajah banega.

Badle ki bhavna wale upaae, khas taur se agar use qanuni jawaz bhi de diya jaae, ka natija haal ke polarization me zyada izaafe aur aane wale waqt ki pareshaniyo ka raasta hamwaar hone ke alawaa kuch nahi niklega. Mili hui jaankari ke hisaab se kuch European desho me aise qanun banae gae hai jo shehriyo ko musalmano ki jasusi ke liye aage badhate hai. Yeh bartao zalimana hai aur ham sab jaante hai ke zulm khud zulm ki taraf palat kar aane ki khasiyat rakhta hai.

Dusre yeh ki Musalmaan is naqadri ke mustahaq nahi hai. Maghribi duniya sadiyo se Musalmano ko bakhubi pehchanti hai. Is daur me bhi jab West me rehne wale Islami zameen par mehmaan bane aur ghar ke malik ki daulat par unki nazre gad gai aur us waqt me bhi jab woh mezbaan the aur unhone Musalmano ki fikr aur kaam se faeda uthaya, unhone hamesha hamdardi aur sahanshilta ke alawa kuch nahi dekha hai. 

Isliye mai aap naujawano se chahta hu ki ek sahi pehchaan aur gehri soch ki buniyaad par aur nagawaar tajrubaat se sabaq lete hue aalame Islam ke saath sahi aur baizzat rishte ki neev rakhiye. Aisa ho gaya to woh din door nahi jab aap dekhege ki is natije ki buniyaad par tayyar ki gai imarat apne banana walo par yaqeen aur itminaan ka saaya kiye hue rahegi, unhe hifazat aur sukun ki taqat de rahi hogi aur zameen par roshan bavishya ki ummido ki kirne bikher rahi hogi.

Syed Ali Khamenei

(29^th November, 2015)